Monday, October 29, 2012

Assignment#2: German Identity Crisis After WWII


Out of all the readings of chapters 9-12, I wanted to touch upon German identity and its relation to unconditional surrender.  Britain, Russia, and the U.S. decided in 1943 that German must surrender unconditionally, and its land divided up amongst the winning countries of WWII (279).  To surrender unconditionally is to pretty much give up everything that is ones country, including the Constitution.  Forcing a country to unconditionally surrender is probably one of the most shaming acts a government has to succumb to.  As a nation’s leader, one must protect the country and its rights.  By unconditionally surrendering, Germany had to give up its identity as a country.

Germany did not become a unified nation until 1871, and it had spent centuries trying to get there.  And it remained a unified German nation for only a short time, having its rights as a nation taken away by the winning countries.  After Germany’s Constitution was stripped away, the U.S. took it upon themselves to make a new Constitution, one that fit into what the Allied Powers believed would be best for the world after WWII.  By doing so, it sounds as if these countries (particularly America) did not care how this change affected Germany.  Not only did Germany lose its Constitution, but also its military.  The Allied Powers believed that Germany must give up its military because possessing one would be a threat to world peace, and the country had to give up all its weapons, weapon production industries, and military (288).  Germany was now officially without its own protection.

The Holocaust
Hitler Youth; unification of German culture under Hitler
Loosing the war must have been a great upheaval for the German people.  “Everyone was confronted with questions about responsibility for the past that extended into the private sphere” (289).  This means that the common German person was also blamed for the actions of Germany, such as the Holocaust and start of WWII.  Much of Germany’s actions may have been unknown or not understood by the people, especially when they lived in a country that was constantly being bombed by other nations.  The text states that the German people were indifferent of the German political state after the war because struggling to survive was all they could think about (287).  Would that not be the same for many Germans during the war, as well?  Especially if one lived in Dresden or another city that succumbed to bombardments.  If struggling to keep oneself and family alive during a war was hard enough, how can one understand or even try to understand what the government is doing to the world?

Not only did the German people have to suffer from the aftermaths of the war, both socially and politically, but also with the loss of the German Constitution.  When their nation was stripped of its power and rights, the people lost their identity as Germans.  One can say that WWII brought most Germans together under the thought of the rise of the Aryan race, even if the concept is ethically wrong.  After the war, Germans no longer had a unified identity, now that the Aryan race concept and preservation was known to be ethically and morally wrong. 

The best way I can describe this drastic change is to compare German’s unconditional surrender with Japan’s.  When Japan surrendered they not only lost their Constitution but also risked losing their emperor.  In Japanese culture, the emperor is a God and his right to power and his actions stand uncontested (for if you challenge the emperor, you challenge God).  Japan had, before August 1945, sent a letter to Britain and the U.S. saying they would surrender as long as they could keep their emperor.  However, this was ignored because the Allies wanted an unconditional surrender like they had required of Germany.  Since Japan could not surrender with their emperor, they refused to surrender unconditionally, and the U.S. dropped the atomic bombs on Hiroshima and Nagasaki on August 6 and 9 of 1945.  Japan then gave in and surrendered unconditionally, losing their Constitution (which was also rewritten by America, no surprise there), but still asked to keep their emperor.  The U.S. agreed that the emperor could remain so long as the Japanese agreed to it (but he would have no power, purely being symbolic), which they did.  However, Japan had lost the war and was also, like Germany, occupied by the U.S.  This was a time of an identity crisis; Japan had to rebuild their identity as a people under American occupation and the changing of their Constitution.  One change in the Constitution has been ingrained in Japanese culture: opposition to war.  The U.S. did not want Japan to go to war again with other nations, so they made it legally impossible for them to do so.  This provision has only existed in Japan for a few decades, but the Japanese have successfully adapted to the changes placed on them during the occupation.

Occupied Germany
Germany had to have experienced the same thing, but probably worse since they were occupied by four separate countries (France, Soviet Union, U.S., and Britain, see above image), each controlled under separate rules that the occupying nation saw fit.  Germany was no longer a unified country, or even a country.  Therefore, German identity was harder to, essentially, heal because German’s were living under different political and social circumstances after the war.

Word Count= 887

Bibliography:

Schulze, Hagen. Germany: A New History. Trans. Deborah Lucas Schneider. Massachusetts: Harvard University Press, 1998. Print.



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